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Faithfulness Amid the Devil’s Works
Divine Appeal 63
ON THE EUCHARIST:A DIVINE APPEAL
(Revelation to Sr Anna Ali of the Most Holy Eucharist)VOLUME 1
Vigil of Our Adorable Jesus
Divine Appeal Reflection - 62
Divine Appeal 62
ON THE EUCHARIST:A DIVINE APPEAL
(Revelation to Sr Anna Ali of the Most Holy Eucharist)VOLUME 1
Jesus' Mercy in the Tabernacle
Divine Appeal Reflection - 61
Today, consider in Divine Appeal 61: "It is My great love for mankind that keeps Me day and night in the tabernacle. I am never weary of sinners."
Step into a church on any quiet afternoon, and you’ll find Him—our Adorable Jesus—waiting in the Tabernacle. No bright signals, no sounds. It’s the quiet of mercy. Think about the universe’s Creator choosing to lovefully hide behind a tiny golden door. Every day, people pass by churches, masked with the weight of unspoken silences—battles, broken relationships, and unvoiced burdens. Yet inside, mercy waits. He doesn’t ask for credentials, achievements, or perfection. He just asks for honesty: to come as we are. For the addict ashamed of relapse, He whispers, “You are not beyond My reach.” For the mother who feels unnoticed in her sacrifices, He says, “I see you.” For the student paralyzed by anxiety, He offers peace no medication can imitate. The Tabernacle is not a museum of holiness, but a hospital of souls. What amazes us most is that He never grows tired. He doesn’t say, “You again?” He says, “I’ve been waiting.” "Mercy" is not a theoretical concept found in some ages-old complicated text; it is a very real and tender instance in the tabernacle for all of us. It is a heart in constant motion; a heart that is welcoming and deeply personal.
The saints knew this secret. St. Thérèse found strength in the Host when she felt her weakness. St. John Vianney would kneel for hours because he knew his people needed more than his words—they needed Christ’s love burning in him. St. Teresa of Calcutta spent hours before the Tabernacle so she could later carry Christ to the dying in Calcutta’s gutters. They weren’t superhuman; they were people who knew where to be refilled when life emptied them out. Popes too have shown us this way. Pope Benedict XVI called the Eucharist “love in its purest form” (cf. Sacramentum Caritatis), reminding us it isn’t just ritual, it’s relationship. Pope Francis warns that without sitting before the Eucharist, even good works can become activism without soul (cf. Evangelii Gaudium). It’s true: when we skip prayer, we begin running on fumes, even if we’re doing holy things. But when we sit before the Tabernacle—even silently, even tired—something changes. Mercy fills in the cracks. He steadies us, not by removing all burdens, but by carrying them with us. Our Adorable Jesus teaches us that to be human is not to be perfect—it is to be loved, healed, and sent forth again.
Mercy in the Tabernacle isn’t locked away for priests or religious; it spills into every life. The teacher overwhelmed with restless students learns patience from the One who gently taught fishermen. The doctor, tempted by a culture that treats life as disposable, kneels before the Giver of life and remembers his calling is sacred. The politician, pressured to compromise truth for popularity, can rediscover integrity before the Truth hidden in the Host. Parents worn thin by diapers, bills, or rebellious teenagers can find in Jesus’ quiet presence the courage to love another day. Students, anxious about identity or the future, can find clarity where silence speaks louder than screens. Workers in fields or factories can unite their sweat to the hidden Christ, knowing He too worked with His hands. The Eucharist doesn’t remove us from the world. Rather, it brings us back with fresh eyes. According to Pope St. John Paul II, the Eucharist is the centre of the Church (cf. Ecclesia de Eucharistia). Our Adorable Jesus is waiting not only for saints sequestered in convents but also for ordinary people like us. Our disconnection from the Tabernacle is the deeper reason our lives often feel barren, distracted, or restless. When we drift from the Eucharistic Heart of Christ, we lose the center that orders all things; without His Presence, our hearts scatter into noise, unable to rest in the fullness of love.
We live in a restless age—constant scrolling, endless noise, and the pressure to perform. In such a world, the Tabernacle seems useless to some: silence in a society addicted to noise, stillness in a culture that demands speed. Yet that is precisely why it saves us. When we kneel before Our Adorable Jesus, time slows down, and suddenly we see clearly what matters and what doesn’t. We discover that love is not proven by productivity but by presence. He is present to us—and asks us to be present to Him. Pope Pius XII warned that without the Eucharist, society collapses into selfishness (cf. Mediator Dei). Isn’t that what we see around us? Families fragmented, politics poisoned, friendships shallow? The Tabernacle is the antidote: not escape, but encounter. Here the addict finds freedom, the lonely find company, the weary find rest. Here our scattered selves are made whole. Jesus does not conceal Himself because He is absent, but because He desires to be sought in faith. His hiddenness is not abandonment but invitation, drawing us to approach Him with trust, not terror; with love, not suspicion. The world will keep running in circles, but inside every church beats a still point of mercy. It’s not an idea—it’s a Person. And He has been waiting for you.
Prayer
Our Adorable Jesus, mercy hidden in silence, teach us to slow down and be present to You. Heal the wounds of our families, strengthen our vocations, and make us living witnesses of Your love. In Your Tabernacle, we find our center, our rest, and our home. Amen.
Sr. Anna Ali of the Most Holy Eucharist, intercede for us.
Divine Appeal 61
ON THE EUCHARIST:A DIVINE APPEAL
(Revelation to Sr Anna Ali of the Most Holy Eucharist)VOLUME 1
Holy Hour for Jesus’ Nightly Suffering
Divine Appeal Reflection - 60
Today, consider in Divine Appeal 60: "In the Holy hour I ask them to meditate on this pain I receive at nights according to My desire."
Night is not just the world growing quiet; it is the moment when a person is left alone with God and with the truth of their own heart. Scripture (cf. Ps 17:3; Lam 2:19) shows that in the quiet watches of the night, the heart is tested and revealed . Desires speak honestly, wounds demand attention, and choices press for resolution. Memory revisits what conscience postponed, and freedom stands without camouflage. The Bible (cf. Gen 32:24–30; Ps 4:4) portrays night as a threshold where man encounters truth without shelter—where fear, trust, sin, and surrender contend in the depths . In these hours, the soul senses its fragility before eternity: how small its defenses are, how decisive each consent becomes. The Church (cf. CCC 1730; 2849) affirms that such moments reveal the drama of freedom, where grace invites and temptation insists .
What is embraced in darkness shapes the soul’s dawn. It is here that darkness dares its boldest advances. Scripture reveals that hidden evil prefers the cover of night,(cf. Ps 91:5–6; Jn 13:2) when fear and secrecy collaborate . Immorality slips into consent, corruption is negotiated without witnesses, revenge rehearses its justifications, and lies are refined into weapons. Our Adorable Jesus feels this hour intensely, because He sees not only the act but the interior consent given in silence. While bodies rest, many hearts drift unguarded. The Catechism(cf. CCC 2849) teaches that temptation grows when vigilance weakens and prayer falls silent . Night draws buried wounds to the surface—resentments long ignored, desires half-denied, grief unoffered. Fear magnifies, conscience dulls, and sin presents itself as relief or necessity. Families sleep while decisions are made that wound trust; societies rest while injustices are quietly sealed. Yet Jesus remains awake, bearing this sorrow with patience. He longs for even one soul to notice, to enter the Holy Hour and meditate on His pain according to His desire. One heart attentive in the dark becomes a living protest against evil. Heaven registers every such choice, even when the world remains unaware.
The devil understands the night because it weakens the human heart without making noise. Fatigue dulls discernment, isolation erodes resistance, and silence—when it is empty of God—becomes fertile ground for deception. Scripture (cf. 1 Pt 5:8; Job 1:6–12) reveals that the enemy prefers such hours, advancing not through force but through suggestion and patience . His work is rarely dramatic. He waits, nudges, repeats. A tired mind accepts what it would reject by day; a lonely heart listens to voices it would silence in company. Small compromises begin to feel reasonable, even necessary. The Catechism (cf. CCC 2849) teaches that temptation often intensifies when vigilance weakens and prayer is neglected . In the night, the devil does not shout—he whispers. He magnifies resentment, reframes sin as relief, and presents surrender as rest. What begins as a thought becomes consent precisely because the soul is worn down. Our Adorable Jesus sees this quiet assault and bears it with us, longing for even one act of trust to break the pattern. Where a soul remembers God in the night, the enemy loses his advantage, and fatigue itself becomes an offering rather than a doorway to darkness. Crimes are planned quietly, reputations are destroyed through whispers, envy corrodes friendships from within.
Our Adorable Jesus suffers this interior devastation more than the visible scandal, because virtue collapses unseen. Most souls do not resist in prayer during these hours; exhaustion convinces them to postpone vigilance. The Catechism reminds us that persevering prayer, even when offered in advance, participates in Christ’s victory over temptation (cf. CCC 2742). A Holy Hour prayed during the day for those struggling at night still enters the battlefield. Saints lived this truth. The Curé of Ars carried his parish through nocturnal prayer; Mother Teresa interceded for the lonely dying while cities slept. One soul aligned with Jesus becomes a wall the enemy cannot easily breach. What appears insignificant—a whispered intention, a silent offering—can protect families, parishes, and nations. In the economy of grace, vigilance is never wasted.
Night not only magnifies sin; it hardens its consequences. Decisions made in darkness often carry daylight wounds. Violence conceived at night is executed by morning; addictions deepen where no one sees; betrayal becomes irreversible once consent is given. Scripture urges watchfulness precisely because the hour is uncertain (cf. Lk 12:35–37; Ps 4:8). Our Adorable Jesus bears the sorrow of this consent—the quiet “yes” to sin spoken when prayer is absent. His pain is not distant; it is intimate, bound to every human freedom misused. The Catechism affirms that God honors freedom,(cf. CCC 1730–1731) yet darkness spreads where grace is not sought . Loneliness tempts despair, curiosity invites indulgence, pride supplies excuses. Saints recognized this nocturnal danger. Padre Pio offered sleepless nights for sinners he would never meet; contemplatives stood watch while the world forgot God. Even when a Holy Hour is offered earlier in the day, united intentionally to those tempted at night, it fractures the enemy’s domain. Prayer becomes light without spectacle, protection without applause. Each conscious turning toward God disrupts the illusion that sin liberates. Love awake in the dark proclaims a deeper truth: darkness cannot claim what vigilance entrusts to Christ.
Night is the hour of consent—when evil relies not on force but on silence. Immorality becomes routine, corruption hides behind convenience, revenge cloaks itself as justice, and deceit feels safe. Satan exploits solitude and exhaustion, knowing few will watch and fewer will pray. Our Adorable Jesus feels this abandonment acutely, because His Heart remains open while most hearts withdraw. The Catechism reminds us that spiritual warfare is constant and that unseen fidelity weakens the adversary’s reach . One Holy Hour,(cf. CCC 409) offered with intention, stands against entire currents of darkness. Whether prayed at midnight or offered at noon for souls who will struggle later, it joins Christ’s hidden suffering. Ordinary souls share this calling. A parent’s tired prayer, a worker’s silent offering, a consecrated soul’s vigil—all strike the enemy where he feels secure. Each act of fidelity consoles Jesus, protects the vulnerable, and resists the normalization of evil. Remaining with Christ when few do is not weakness; it is defiance born of love.
The Holy Hour is both shelter and weapon in the night’s advance. Whether kept in darkness or offered during daylight for souls who will face temptation after sunset, it becomes a decisive intervention. Scripture (cf. Mt 26:41; Lk 21:36) insists that vigilance and prayer preserve the soul when the enemy approaches . While bodies rest and cities grow still, the spiritual battlefield expands. Yet the Catechism(cf. CCC 1734; 1868) teaches that moral choices, even when hidden, shape the soul and the fabric of society .The enemy exploits the assumption that nothing serious happens when the world sleeps. Our Adorable Jesus sees every silent exchange and carries the weight of each wounded conscience. Where vigilance is absent, darkness multiplies. But where even one heart remains awake to God, the night loses its cover, and evil is forced back into the light. Yet the Holy Hour marks holy ground. The Catechism teaches that intercession participates in Christ’s redemptive work and protects others beyond time and distance (cf. CCC 2745). Each minute consciously offered deprives the enemy of influence over hearts and homes. In every Holy Hour, the soul becomes both sanctuary and sentinel. Weakness offered becomes strength; presence becomes protection. Love that remains awake consoles Christ, restrains evil, and releases light into the hours most abandoned. Where vigilance persists, darkness is denied its triumph.
Prayer
Our Adorable Jesus, awake in the night of our world, receive our vigilance. Where darkness plots and hearts weaken, accept our Holy Hours in reparation. Let our silent love console You, protect the vulnerable, and break the enemy’s hold, until Your light rises in every soul. Amen
Sr. Anna Ali of the Most Holy Eucharist, intercede for us.
Faithfulness Amid the Devil’s Works
Divine Appeal Reflection - 63 Today, consider in Divine Appeal 63: "The devil is at work to destroy souls. He already knows that his t...
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"You must follow Me along the Way of the Cross so that you can make restitution for the sins of mankind." (Divine Appeal 17) ...
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"You must follow Me along the Way of the Cross so that you can make restitution for the sins of mankind." (Divine Appeal 17) ...