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DIVINE APPEAL 124

ON THE EUCHARIST:A DIVINE APPEAL

(Revelation to Sr Anna Ali of the Most Holy Eucharist)

VOLUME 1


“I make Myself visible for the sake of souls.” “In the Sacrament of My Love I am so lonely and abused.” “I love mankind.” “I call all not to stop by the wayside.”

“Day and night I wait for souls.”

“My daughter, watch with Me in this dark hour. Here is My mercy in the prison of My tabernacle. Pray a great deal and bring Me souls before it is too late. For the sake of souls I do not hide Myself. In the Sacrament of My Love I am so lonely and abused. I need you to repair and dress My wounds.

I love mankind. I am in agony to see souls falling and on the way to perdition. I need them to know that I am the source from which My Love flows inexhaustibly with abundance; this is a serious moment. I call all not to stop by the wayside. I want to reign over souls. What a pain to Me that there are among those souls consecrated to Me who do not believe in My Presence in the Church and yet they say they give Me all they have.”

I give My warnings to mankind. I need them to know that in the Sacrament of My Love I am All Love. I cannot cease communications to My creatures which is love for souls. I have made Myself depend upon mankind. I dwell in the tabernacle... My Real Presence. Listen to Me. Make silence reign in your innermost being. Bring Me souls. I am in search of love. I am thirsting for souls.

Mankind has lost all its sense. Day and night I wait for souls. You are suffering because you are a victim. Do suffer to gain souls for Me. Keep Me in light. Do not leave Me alone. Pray a great deal. The devil is destroying all of humanity and the calamity of evil envelopes them.”

“I bless you.”

16th April 1988

Copyright © 2015 Bishop Cornelius K. Arap Korir, Catholic Diocese of Eldoret, Kenya.  All rights reserved. Reproduced from ON THE EUCHARIST: A DIVINE APPEAL, Volume I by www.adivineappeal.com.

When You Feel Unworthy

Divine Appeal Reflection  - 123

Today, consider in Divine Appeal 123: "I well know that you feel unworthy. Do not feel that. Never mind"

There are wounds no one sees because they are carried inside ordinary days: the same weakness repeated, the same prayer neglected, the same promise broken before evening. It is there many souls begin to feel unworthy before Our Adorable Jesus. Not because they hate Him, but because they are ashamed of how often they fail in things that seem small yet pierce conscience. A harsh word spoken to a child after Holy Communion. Returning to impurity after confession. Missing prayer after promising fidelity. Secret resentment while receiving the Eucharist. Laziness in vocation. The soul says inwardly: How can I approach Him again? Our Adorable Jesus answers this hidden cry not with rejection but with profound tenderness. He already knows every inconsistency. He saw the weakness before the soul fell. He knew the promise would fail before it was made. Yet He remains. This is the scandal of mercy. The Heart of Christ does not wait for the soul to become admirable. He waits for honesty. His gaze in the Eucharist often falls upon those most ashamed to look back. Peter wept after denying the One he loved (cf. Lk 22:54–62). The pain was not only sin but the collapse of self-image. He believed himself faithful until failure revealed his fragility. Many souls live this same hidden drama: the catechist wounded by recurring impatience, the priest quietly discouraged by dryness in prayer, the mother grieving her loss of gentleness, (cf. Rom 7:19–25) the young person trapped in secret sin and afraid to hope again . The deepest struggle is often not public failure, but interior discouragement. St. Margaret of Cortona understood that Christ often enters the soul not after dignity has been fully restored, (cf. Lk 7:36–50) but precisely while repentance is still trembling and tears are still falling . Our Adorable Jesus does not wait for perfect strength before drawing near; He meets souls in the very place where weakness finally becomes surrender. The Catechism of the Catholic Church teaches that grace moves first, (CCC 1428, 2001) awakening conversion before the sinner completes repentance . Our Adorable Jesus already approaches the soul while it still feels least worthy .

The deepest suffering of many Christians is not public sin but private shame: the fear that if Christ looked fully into their interior life, He would be disappointed beyond love. This fear quietly destroys prayer. The person attends Mass but avoids adoration. Receives absolution but leaves immediately. Prays mechanically but avoids silence because silence exposes the heart. Yet Our Adorable Jesus speaks directly into that hidden fear: He already knows. The concealed memory, the old abortion, the broken vow, the betrayal, the addiction, the dishonest earnings, the abortion supported in silence, the bitterness toward parents, the loss of faith during grief—none are unknown to Him. His knowledge is complete, yet His tenderness remains. Woman at the Well (cf. Jn 4:5–30) encountered Christ where shame had shaped her life . He revealed what she hid, not to humiliate, but to restore dignity. The soul often expects condemnation when Christ intends liberation. Saint Mary of Egypt carried years of disordered life, yet Christ’s mercy entered where society had already judged her. Saint Benedict Joseph Labre endured misunderstanding and personal poverty, but discovered Christ’s gaze remains gentle when human judgment is severe. This is deeply human. The father ashamed of debt hides from family prayer. The student avoids confession because the same sin returns. The consecrated soul hides dryness behind duties. The married person receives Communion while carrying emotional betrayal. Our Adorable Jesus asks the soul not to flee. The worst suffering is not weakness but staying far from the One who heals.The Church teaches God’s mercy surpasses the human heart’s accusations (CCC 982). When conscience condemns, Christ still invites nearness. His love sees more clearly than self-judgment .

There is a sacred way of feeling unworthy, and there is a destructive one. Holy humility bows and says: Lord, heal me. False humility hides and says: I should not come. One opens to mercy; the other closes. The enemy often disguises withdrawal as reverence. A soul believes it honors Christ by staying away after sin. In reality, distance nourishes despair. Jonah fled not only mission but the divine gaze, thinking escape was possible (cf. Jon 1:1–3). Many Christians do the same spiritually. They stop speaking honestly to God. They reduce prayer to routine. They stop lingering after Mass. Yet the wound deepens because silence is no longer surrendered but defensive. Saint Camillus de Lellis struggled repeatedly before conversion, yet discovered that returning immediately to mercy changes everything. Saint John of God knew interior collapse and emotional turmoil, yet Christ drew sanctity from wounded humanity. Practically, the nurse overwhelmed by fatigue skips prayer and becomes harder toward patients. The father ashamed after shouting avoids family Rosary. The young adult trapped in impurity misses Sunday intentionally. The seminarian in dryness stops adoration. The elderly person thinks old failures disqualify them. These are dangerous thresholds. The church (CCC 1468, 2559) teaches reconciliation restores both grace and interior peace, while prayer remains necessary even in weakness . Our Adorable Jesus asks not perfect readiness but return. Stay after confession. Kneel after Mass. Enter the chapel even when ashamed. Grace often begins there.

The soul rarely overcomes unworthiness through one dramatic experience; it is healed slowly through repeated encounters where Christ remains faithful in ordinary life. A person kneels after a poor confession and still feels peace. Someone receives Communion after sincere repentance and senses quiet warmth. A mother praying while washing dishes suddenly feels accompanied. The worker enters church during lunch and leaves with tears. These small moments rebuild trust.Elijah (cf. 1 Kgs 19:11–13) expected God in force but encountered Him in gentle stillness . So too, Christ often heals through simple repetition: returning again, praying again, trying again. Saint Zélie Martin lived maternal burdens, illness, household demands, and hidden sorrow, yet discovered sanctity in daily surrender. Saint Frances of Rome transformed domestic interruptions into contemplative union. This is the path for many. Stay ten minutes after weekday Mass. Make one honest confession weekly. Visit the church while passing through town. Kneel before sleeping. Read one Gospel passage before work. Offer one Rosary while commuting. These small fidelities tell Christ: I am still coming. That movement itself becomes healing. The Church teaches ordinary duties united to grace become paths of holiness (CCC 901, 2013). Our Adorable Jesus does not ask dramatic proofs. He asks fidelity through ordinary humanity. The soul begins to trust: He knew everything, and He still remained near (cf. Jn 15:9; Mt 11:28).

A person truly healed by Our Adorable Jesus becomes gentle because they know what it means to approach Christ trembling. They stop humiliating weakness. They understand silence, relapse, tears, hesitation, and shame. Their apostolate becomes hospitality of heart. Barnabas welcomed those feared by others and saw grace where others saw only history (cf. Acts 9:26–27). Saint Damien of Molokai entered abandoned suffering without fear because Christ had first entered his own poverty. Saint Marianne Cope treated rejected people with maternal dignity. This happens quietly. The confessor listens patiently to repeated sins. The teacher notices the child who withdraws. The mother prays for the rebellious son instead of condemning. The youth invites a struggling friend to adoration. The manager chooses compassion over humiliation. The widow comforts someone else despite her grief. The CCC teaches all the faithful share in Christ’s mission through witness (CCC 897). Our Adorable Jesus sends those healed by mercy into places where many feel unworthy to return to God. Their tenderness becomes bridge.Thus, Christ says: I know your unworthiness. Do not remain imprisoned there. Our Adorable Jesus knows the missed prayers, repeated failures, hidden wounds, and secret shame carried silently within the heart (cf. Ps 139:1–3). Yet He does not withdraw. He remains waiting—in the tabernacle, in confession, in Scripture, and in the quiet places of prayer—patiently seeking the soul that fears it has wandered too far . Often, the soul that returns trembling becomes a quiet refuge for others. Having known weakness personally, it learns compassion instead of judgment and silently gives courage to those afraid to come back to God (cf. 2 Cor 1:3–4).

Prayer

Our Adorable Jesus, when shame makes us hide, keep calling us back. Teach us to remain near You after every failure, to trust Your gaze more than our self-condemnation, and to let ordinary fidelity heal our hearts. Make us gentle toward other wounded souls who fear they are unworthy of Your love , Amen.

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

Divine Appeal 123

ON THE EUCHARIST:A DIVINE APPEAL

(Revelation to Sr Anna Ali of the Most Holy Eucharist)

VOLUME 1

“Time is short.”

“I well know that you feel unworthy. Do not feel that. Never mind. Let Me speak to you and pour out all that I feel. In the Sacrament of My Love give Me company.

Continue to pray. Time is short for saving souls. I need souls to make amends. My great love for souls keeps Me a prisoner in the tabernacle. As I am exposed I will pour the treasures of My infinite mercy in the hearts of human souls.

I am thirsting for souls. Bring Me souls in your prayers. Bending over the world I pour My tears of blood and see souls falling into perdition every minute. I do not wish anyone to perish. I love mankind.”

“I give My blessing.”

15th April 1988

Copyright © 2015 Bishop Cornelius K. Arap Korir, Catholic Diocese of Eldoret, Kenya.  All rights reserved. Reproduced from ON THE EUCHARIST: A DIVINE APPEAL, Volume I by www.adivineappeal.com.

Unalterable Love and Predilection of Jesus

Divine Appeal Reflection  - 122

Today, consider in Divine Appeal 122:  "My love is unalterable and will endure to the end of time with the same tenderness and predilection." 

Many souls discover their deepest sorrow not when they suffer material loss, but when they realize that human love can change without warning. A friendship fades. A spouse becomes emotionally distant. Children become occupied with their own lives. Trusted companions stop calling. Communities once warm become indifferent. The heart begins to fear abandonment. It is here that Our Adorable Jesus reveals a love entirely unlike created affection: His love does not retreat with time, misunderstanding, old age, emotional dryness, or repeated weakness. His tenderness remains. He is not exhausted by our poverty. Joseph son of Jacob experienced betrayal by brothers, false accusation, and prison,(cf. Gen 37–50) yet divine providence continued guiding him through hidden years . The external signs of favor disappeared, but the covenantal love of God never withdrew. This remains a pattern in the spiritual life. Our Adorable Jesus often permits human supports to grow fragile so the soul may discover the deeper stability of divine fidelity . When reassurance, success, or emotional certainty fades, the heart begins learning to rest in God Himself rather than His consolations (cf. Heb 13:8). St. Elizabeth of the Trinity understood that the soul carries an indwelling Guest whose presence remains faithful even when emotions fluctuate or interior consolation disappears .Her writings reveal that Christ remains especially near when prayer feels empty. The church (CCC 218–221) teaches divine love precedes every human response and remains faithful despite infidelity . This is intensely practical. The retired teacher forgotten by former students. The consecrated soul whose sacrifices are unseen. The father silently carrying debt. The woman grieving a miscarriage. The youth rejected by peers. Our Adorable Jesus does not merely observe these wounds; He remains within them. His Heart does not withdraw from the soul in pain. His tenderness often becomes most active precisely when earthly affection fails (cf. Is 54:10; Heb 13:5; CCC 164).

There are sufferings the human voice cannot fully explain, and in those hidden chambers Our Adorable Jesus enters without being invited by words. His predilection means He knows the personal story of each soul: not merely actions, but interior history—the childhood fear, the unspoken shame, the regret over one decision, the loneliness hidden behind service. His love is precise. He sees beyond behavior into burdens carried silently. Hagar (cf. Gen 16:7–13; Gen 21:14–19) encountered divine attention in isolation when cast away into the desert . She learned that God sees the person society forgets.Likewise, Our Adorable Jesus sees the hidden burdens of countless souls: the cleaner rising before dawn, the mother carrying postpartum exhaustion, the seminarian battling discouragement,(cf. Ps 34:18) the elderly man quietly grieving lost purpose . What the world overlooks, Christ notices with tenderness. Saint Zélie Martin sanctified domestic suffering and ordinary family anxieties, showing that divine tenderness enters homes, not only monasteries. The Church teaches each person is individually willed by God and called into personal communion . This means Christ does not love categories; He loves souls. He sees the nurse afraid of losing compassion, the catechist secretly tired, the student ashamed of repeated failure, the farmer worried by drought. Our Adorable Jesus approaches these realities intimately. The soul often discovers this during Eucharistic silence, a late-night prayer, or tears after confession. Without dramatic signs, His tenderness makes itself known by interior peace. He reaches where no human conversation can entirely reach (cf. Ps 139:1–12; Jn 10:14; CCC 478).

The fallen soul often commits a second wound after sin: it hides from the very Heart that can heal it. Shame convinces many that Our Adorable Jesus is disappointed beyond tenderness. Yet the love of Our Adorable Jesus remains unchanged . He never blesses sin, for sin wounds the soul and obscures communion with God (cf. Is 59:2), yet neither does He withdraw His love from the sinner. Divine Mercy reveals a Heart that grieves over sin precisely because it loves so deeply . Christ rejects whatever destroys the person, but never ceases seeking the person Himself. Even in failure, His love remains an invitation to return, repent, and begin again . Many souls are lost not because mercy was absent, but because they stopped approaching mercy. Jonah fled from God’s call and hid in resistance, yet divine mercy pursued him through storm and correction (cf. Jon 1–4). The same occurs interiorly. The student trapped in pornography, the businessperson hiding dishonesty, the spouse nursing resentment, the priest burdened by discouragement—all may believe distance protects dignity. In reality, avoidance deepens darkness. Saint Mark Ji Tianxiang endured decades of spiritual suffering and exclusion, yet Christ’s fidelity remained and brought him to heroic witness. Saint Margaret of Cortona discovered that divine tenderness can transform even years of disordered living into profound holiness. The Church teaches conversion begins because grace first touches the sinner’s heart (CCC 1428, 2001). This means Christ moves toward the soul before the soul fully returns. The person should therefore remain in prayer even after failure: kneel before the tabernacle, return to confession, hold the Rosary, remain near the crucifix. The worst moment to leave prayer is after falling. Our Adorable Jesus remains the same. The soul may feel dirty, ashamed, spiritually tired, but His tenderness persists. The Heart that was pierced remains open precisely for those who think they have failed too greatly (cf. Rom 5:20; Ps 51; CCC 982).

Many wait for visions, miracles, or extraordinary feelings, while the tenderness of Our Adorable Jesus passes quietly through ordinary events. A delayed bus prevents an accident. A priest unexpectedly hears confessions. A child asks a question that awakens conscience. A Scripture reading during weekday Mass answers a hidden struggle. A hospital visit changes a family. Divine tenderness often comes disguised as daily circumstance. Ruth encountered providence through ordinary field labor and simple loyalty,(cf. Ruth 2–4) yet God was arranging salvation history through unnoticed acts . So too, Christ’s tenderness often moves through small events the soul later recognizes. Saint Gianna Beretta Molla lived holiness in medicine, motherhood, and ordinary decisions. Saint André Bessette served in humble tasks while quietly revealing extraordinary trust in providence. Their witness shows tenderness is often ordinary before it is visible. This matters deeply. The teacher who almost resigns but receives one consoling conversation. The widow who enters church only to escape grief and unexpectedly finds peace. The youth invited to adoration by a friend. The driver spared from an angry decision. The worker receiving courage to refuse corruption. These are often the fingerprints of Christ. The CCC teaches divine providence works through created causes and ordinary events (CCC 302–305). Our Adorable Jesus often chooses hidden means so the soul learns attentiveness. Gratitude, daily examen, and Eucharistic thanksgiving help unveil this. The person gradually realizes: many moments of preservation were His tenderness quietly guiding the soul (cf. Prov 3:5–6; Rom 8:28; CCC 303).

The deepest sign that a soul has encountered the unalterable love of Our Adorable Jesus is not emotion, but transformed tenderness toward others. The person who knows they are loved despite weakness begins to treat others differently. They become patient with slow conversion, merciful with repeated failures, and gentle toward hidden suffering. Christ’s love becomes apostolic through them. Barnabas recognized grace in those others doubted, receiving and encouraging the newly converted (cf. Acts 9:26–27). Saint Damien of Molokai entered human suffering physically, living among the abandoned because divine tenderness had conquered fear. Saint Marianne Cope brought maternal dignity to those society avoided. This transforms ordinary life. A manager listens instead of humiliating. A catechist notices the withdrawn child. A wife forgives slowly but sincerely. A son visits an aging parent. A seminarian prays for priests. A young adult accompanies a friend battling addiction. A doctor sees the patient as soul before case. The Church teaches every Christian manifests Christ through daily witness (CCC 897, 2044). Our Adorable Jesus sends tender souls into places where hardness dominates. Families, offices, schools, prisons, hospitals, and parishes do not need perfect people; they need souls whose patience has been purified by having encountered the mercy of Christ in their own weakness (cf. 2 Cor 1:3–4). Those who know they have been forgiven often become gentler, slower to judge, and more capable of carrying the burdens of others (cf. Gal 6:2). The love of Our Adorable Jesus (cf. Mt 28:20; Jn 13:1) endures through every age because His Heart never ceases seeking each generation . A soul that truly trusts this love becomes, often without realizing it, a refuge for the forgotten—a quiet shelter for the wounded, discouraged, and those who no longer believe they are still loved by God .

Prayer

Our Adorable Jesus, let Your unalterable tenderness heal the hidden wounds we carry in silence. When human love changes, remain our refuge. Teach us to return to You after every weakness, to recognize Your providence in ordinary days, and to become gentle signs of Your faithful Heart for forgotten souls, Amen.

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

Divine Appeal 122

ON THE EUCHARIST:A DIVINE APPEAL

(Revelation to Sr Anna Ali of the Most Holy Eucharist)

VOLUME 1

“My love is unalterable.”

“My daughter, pray a great deal and cloister souls in your heart. I grieve at many of the consecrated souls who always leave Me deserted in My prison. The infidelity wounds Me deeply. They cause Me to remain long lonely hours. The souls I love so much do not understand My Real Presence in their midst. I come here seeking shelter.

My love is unalterable and will endure to the end of time with the same tenderness and predilection. Pray a great deal. You are a victim in the Sacrament of My Love.”

“I bless you.”

3.00 a.m., 15th April 1988

Copyright © 2015 Bishop Cornelius K. Arap Korir, Catholic Diocese of Eldoret, Kenya.  All rights reserved. Reproduced from ON THE EUCHARIST: A DIVINE APPEAL, Volume I by www.adivineappeal.com.